5th Sunday in Ordinary Time, February 5, 2023

Your contribution to the kingdom is important

Matthew 5: 13–16

“You are salt for the earth. But if salt loses its taste, what can make it salty again? It is good for nothing, and can only be thrown out to be trampled under people’s feet.

You are light for the world. A city built on a hill-top cannot be hidden. No one lights a lamp to put it under a tub; they put it on the lamp-stand where it shines for everyone in the house. In the same way your light must shine in people’s sight, so that, seeing your good works, they may give praise to your Father in heaven.”

Music Meditations

  • We Are the Light—Jesse Manibusan
  • Simple Gifts—Yo Yo Ma and Allison Krauss
  • The Lord Is My Light—Marty Haugen and David Haas
  • Canticle of the Turning-Rory Cooney
  • Here I Am Lord—John Michael Talbot

Opening Prayer

Lord, it is through engagement with others that our light will shine. I need to see how important I am to the mission, even though my contribution may be small. Help me to persevere in personal time of blandness and darkness so that I can reflect and amplify the beauty of your Kingdom.

Companions for the Journey

Adapted from Sacred Living, a Service of the Irish Jesuits:

Today’s gospel is part of the famous “Sermon on the Mount” in which Jesus outlines his entire teaching. It begins with the beatitudes; with which we are also very familiar. We may be totally filled with the spirit of the Beatitudes but it will not do very much good unless their effects are clearly seen in our lives. To be a Christian it is not enough to be good; we must be seen to be so. It is not enough to ‘have a spirituality’ that fills us with a feeling of peace and tranquility. The spirituality of the Gospel is essentially outreaching. We have not only to be disciples of Christ but also need to proclaim him. So Jesus, immediately following the Beatitudes, presents us with a number of images expressing this. “You are the salt of the earth.” Salt is an essential ingredient in almost all cooked food (even sweet food) to provide taste. We all know what it is like to have soup that contains no salt; we know how much part salt plays in flavoring mass-produced fast foods. We are to be like salt; we are to give taste, zest to our environment. We do that through the specific outlook on life which we have and which we invite others to share. At their best, Christians have been very effective in doing this and have had a great impact on the values of many societies and in bringing about great changes. To be tasteless salt is to be next to useless. Salt that has lost its taste is only fit to be thrown out. At the same time, in the West we sometimes, too, put some salt on the side of our plate. That salt, however, tasty it may be, is still not doing any good unless it is put into the food. And this is an interesting feature of salt, namely, that it blends completely with food and disappears. It cannot be seen, but it can be tasted. That reminds us that we as Christians, if we are to have the effect of giving taste, must be totally inserted in our societies. We have to resist any temptation, as Christians, to withdraw and separate ourselves from the world. It is a temptation we can easily fall into and there are many places in our cities where the Church is absent nowadays. There is no salt there. In our commercial districts, in our industrial areas, in our entertainment and media centers, where is the visible Christian presence? Other images used by Jesus today include being the “light of the world” or being a city built on top of a hill. There is no way it can be hidden; it sticks out like a sore thumb. And what is the point of lighting a candle and then covering it over with a tub? You light a candle to give light so that people can see their way and will not fall. To be baptized and to go into virtual hiding is like lighting and then covering up a candle. Finally, Jesus gives us the reason for making ourselves so visible. It is so that people may see our good works? In order that we can bask in their admiration and wonder? No, but so that they will be led through us to the God who made them, who loves them and wants to lead them to himself.

It is for us today to reflect on how visible our Christian faith is to others both as individuals, as families, as members of a Christian group, as parishioners, as a diocese.

Weekly Memorization

Taken from the gospel for today’s session…

You are the salt of the earth; your light must shine before others.

Living the Good News

What action can you take in the next week as a response to today’s reading and discussion?

Keep a private journal of your prayer/actions responses this week. Feel free to use the personal reflection questions or the meditations which follow:

Reflection Questions

  • What is an “everyday saint”?
    Do you feel you are one?
    What does it mean to be light for the world?
    What does it NOT mean?
  • The enemy of this gospel is the feeling that we are too insignificant to matter. In my own life, how can I counteract this self-defeating tendency to be passive rather than active?
  • For a lot of our religious history, we have been taught that our main mission is to avoid sin, to stay out of trouble, to perfect our interior spiritual development. Period. This gospel passage runs counter to that. How much of my life has been spent on my own personal growth and spiritual development, and how much has been spent witnessing to others?
  • Walter Burghardt, S.J., has described our mission in life as “Grace on Crutches”. How does work as a metaphor for our own personal brokenness and imperfection and our role in this world?
  • Is the career I find myself in utterly divorced from the directives contained in this gospel?
    How?
    Is there anything I can do to change this?
  • Are there people or places in our area where a Christian witness is for all intents and purposes absent?
    Can we do anything about that?
    What are some “non-heroic” actions people can take to make God’s kingdom more present?
  • Who are some of the discarded in this world for whom Christians can be salt and light?
  • Often criticism and judgmentalism leach all the flavor and joy out of life. Has this been my experience?
    How do I counteract it?
  • Joy is something that can actually change the world. In what everyday ways do I radiate the joy of the gospel?
  • Without salt, food is tasteless and uninviting, or spoils and is discarded. Without care and concern, our world can become flat and unwelcoming, causing people’s hope and energy to wither and disappear. Despite all that we do already, many of us can do a little more. What is one thing you can do to spice up your little corner of the world?

Meditations

A Meditation in the Dominican Style: Asking Questions:

Very often, when we are confronted with the teaching of Jesus that we are to be the light for the world, we claim that we would love to do more, but we are just too busy. Life is crazy right now, etc., “I don’t have time”. Here are some problems with that statement: 1. When will you ever have more time than you do now? 2. Who, actually, has more time than you do? 3. Have you evaluated the time commitment you might have to make, or are you dismissing any time commitment at all? 4. Excuse #492: I am so messed up myself I cannot possible be a good resource for anyone else Query: Were the first apostles always models of unselfishness, maturity and piety? Query: What daily practices can I follow to sustain myself as someone for others? Excuse #493: I have so much I am personally dealing with right now; I do not have the bandwidth to take on anyone else’s needs Query: Did the first apostles not have families, economic difficulties and relationship commitments as well?

A Meditation in the Franciscan Style/Action:

Read Isaiah 58:6-10

“Is not this the sort of fast that pleases me: to break unjust fetters, to undo the thongs of the yoke, to let the oppressed go free, and to break all yokes? Is it not sharing your food with the hungry, and sheltering the homeless poor; if you see someone lacking clothes, to clothe him, and not to turn away from your own kin? Then your light will blaze out like the dawn and your wound be quickly healed over. Saving justice will go ahead of you and Yahweh’s glory come behind you. Then you will cry for help and Yahweh will answer; you will call and he will say, ‘I am here.’ If you do away with the yoke, the clenched fist and malicious words, if you deprive yourself for the hungry and satisfy the needs of the afflicted, your light will rise in the darkness, and your darkest hour will be like noon.”

Both Sunday’s gospel and the first reading fly in the face of the commonly acknowledged “truth” that it takes money and power to change the world. Instead, says Walter Burghardt, S.J. the world needs Christian disciples, not just popes or martyrs, not great orators or donors to great causes. The world needs everyday, ordinary disciples who go about their lives witnessing to the message of Jesus to forgive, to care for the lonely, the sick, the hungry , to heal those has He did. Can I say I am disciple? Why or why not? Pick one thing you can do this week to be Christ for others. And do it.

A Meditation in the Augustinian Style/Relationship:
Psalm 112: 4-9

For the honest he shines as a lamp in the dark, generous, tender-hearted, and upright. All goes well for one who lends generously, who is honest in all his dealing; for all time to come he will not stumble, for all time to come the upright will be remembered. Bad news holds no fears for him, firm is his heart, trusting in Yahweh. His heart held steady, he has no fears, till he can gloat over his enemies. To the needy he gives without stint, his uprightness stands firm for ever; his reputation is founded on strength.

Read this psalm as example of what it means to be salt and light, then write your own mini-psalm transliterating the words of the psalm into to first person (“all goes well for me who lends generously”, etc). Pray it every day this week.

Poetic Reflection:

Thomas Centolella, a former Stegner Fellow from Stanford, has written a poem about “raising ourselves to the power of ten” in order to accommodate all the needs that are out there in our world. See if it says anything to you:

“At Big Rec”

A few hours spent in the dry rooms of the dying.
Then the walk home, and the sudden rain
comes hard, and you want it coming hard,
you want it hitting you in the forehead
like anointment, blessing all the days
that otherwise would be dismissed
as business as usual. Now you’re ready
to lean on the rail above the empty diamonds
where, in summer, the ballplayers wait patiently
for one true moment more alive than all the rest.
Now you’re ready for the ancient religion of dogs,
that unleashed romp through the wildness, responding
To no one’s liturgy but the field’s and the rain’s.
You’ve come this far, but you need to live further in.
You need to slip into the blind man for a while,
tap along with his cane past the market stalls
and take in, as if they were abandoned,
the little blue crabs which within an hour will be eaten.
You have to become large enough to accommodate
all the small lives that otherwise would be forgotten.
You have to raise yourself to the power of ten.
Love more, require less, love without regard
For form. You have to live further in.

Closing Prayer

Adapted from Sacred Space:

Lord, help us to see that we are children of the light, that our lives are illumined by you, the light of the world (John 8:12). Help us to see in your light the hidden hope of glory that is in us, so we can rejoice even in the darkness of the world. Help us to be light for others, for that is our commission.