12th Sunday in Ordinary Time, June 21, 2020

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Gospel: Matthew 10:26-33

Theme: Do not be afraid

Matthew 10:26–33

“So do not be afraid of them. Everything now covered up will be uncovered, and everything now hidden will be made clear. What I say to you in the dark, tell in the daylight; what you hear in whispers, proclaim from the house tops. Do not be afraid of those who kill the body but cannot kill the soul; fear him rather who can destroy both body and soul in hell. Can you not buy two sparrows for a penny? And yet not one falls to the ground without your Father knowing. Why, every hair on your head has been counted. So there is no need to be afraid; you are worth more than many sparrows. So if anyone declares himself for me in the presence of human beings, I will declare myself for him in the presence of my Father in heaven. But the one who disowns me in the presence of human beings, I will disown in the presence of my Father in heaven.” 

Music Meditations

Companions for the Journey

From “First Impressions”, A service of the Southern Dominican Province:

Matthew’s community must have been going through an experience similar to Jeremiah’s in the first reading—living and speaking about their faith were causing pain and fear among them. Like Jeremiah, they may have even been quite vocal in their bewilderment and disappointment because things weren’t turning out the way they had hoped. Otherwise, Matthew would never have recorded these frank and consoling words of Jesus. Jesus is reminding his followers that because of him, they will suffer persecution. The saying about the sparrows has ominous tones: God knows when even a minuscule sparrow “falls to the ground.” There is a hint here of the disciples themselves having to face even death (“fall to the ground”) as Jesus’ followers. I don’t know if I have to fear being killed or imprisoned for my faith; but living that faith does have its costs and may even cause pain, or at least daily sacrifice and inconvenience.

They are not to be afraid because of the small, seeming insignificance of their project in the light of the world powers around them. Now—the good news is “concealed” and “secret,” known by only a few. Now—Jesus speaks in “darkness” and his message is “whispered” to them. But someday all will be “revealed” and “known.” In our modern world of high speed internet access, million-dollar television commercials and “gliterrati,” living out our faith in Christ can make us feel out-shouted, overridden and insignificant. Judging from the more dominant voices and forces around us, our Christian approach to life can seem diminutive and without influence as the world makes decisions that affect the destinies of present and future populations and of the planet itself.

Jesus promises his message will be “proclaimed on the housetops.” How? Some people in our history have been very forthright proclaimers, they have been like people standing on roof tops for all to see and hear. But most of us are afraid of such heights and our call might be less spectacular, but still requiring courage. I read this Brazilian proverb recently, “Your head thinks form the spot you plant your feet.” We have planted our feet with Christ and he invites our heads to think and our hearts to feel from that spot. We must, if we are standing with Christ, acknowledge him by lives and words that are recognizable as having him as their source.

Jesus predicts a sign by which we will know we are being faithful to him—when we are standing on his side of honesty, concern, forgiveness, trust, community, etc—we will stir upon opposition. His message will stir up strife. He is aware that, just as he found resistance to his teaching, so will his followers. So he tells them, “And do not be afraid of those who kill the body…,” for they have power, but only over the body. God’s power is more sweeping and total, in fact, Jesus says, God “…can destroy both soul and body in Gehenna.” But the disciple is not to fear, because God cares about each of us and every part of us, right down to the hairs on our heads. If birds fall under God’s care, how much more do we?

This reminder about God’s care for us isn’t a guarantee we will have an easy ride as God’s servants. Jeremiah has already voiced the feelings of abandonment, disappointment and dismay one might feel in the face of the rejection God’s witnesses often experience. Jesus uses the example of sparrows falling and dying and God’s concern for them, to reassure us that in the face of trials and even death, God will care for us. Jesus is not going to leave us alone, however, he will not exempt himself from our struggles. He says he will “acknowledge” us before God. This image suggests he stands with us and claims us as one of his own. When the going gets tough, he is right in the thick of things with us.

Last week Jesus once again called us and sent us out. If we have reflected on our lives this past week, we know being sent into the world to live our beliefs in Christ is “easier said than done.” It’s a rough world out there for those who want to practice their faith. We come back here this Sunday for a breather from some harsh realities; but also to be refueled so we can do what we know Jesus would have us do.

Weekly Memorization

Taken from the gospel for today's session…

So do not be afraid; you are worth more than many sparrows.

Living the Good News

What action can you take in the next week as a response to today's reading and discussion?

Keep a private journal of your prayer/actions responses this week. Feel free to use the personal reflection questions or the meditations which follow:

Reflection Questions

  • What part does fear play in the actions of the world, say, in economics, in political decisions, in war, in individual defensive behaviors?
  • What frightens you most and causes you to lose hope at times?
  • Do you have a special image (like the sparrow) that restores your confidence and hope?
  • Where do you find Christ in your life and in the world around you?
  • Have you ever at any time allowed someone or something to control you so that you were unable to speak the truth? How did you feel?
  • Have you ever been intimidated by peer pressure so that you did something you did not want to do or failed to do something you thought you should do?
  • Have you ever had an opportunity to acknowledge to Jesus before others? How did it turn out for you?
  • Can you remember that you do not have to have an answer for everything in the world that is difficult or confusing? Can you trust in God and let God take care of the things that you cannot?
  • Describe a time when you were anxious about an event and it turned out fine.

Meditations

A Meditation in the Dominican Style/Asking Questions:

Let us explore the notion of fear and the power of fear. There was a very popular TV show called Monk, that explored the adventures of an obsessive-compulsive genius detective who had at least 38 documented phobias. On the show’s website a tongue-in-cheek dictionary of phobias was provided. Among the phobias listed were some creative entries:
Altophobia: Fear of heights.
Arachibutyrophobia: Fear of peanut butter sticking to the roof of the mouth
Ballistophobia: Fear of missiles or bullets.
Ecclesiophobia: Fear of church
Frigophobia: Fear of cold
Gamophobia: Fear of marriage
Glossophobia: Fear of speaking in public or of trying to speak
Homilophobia: Fear of sermons
Obesophobia: Fear of gaining weight
Peladophobia: Fear of bald people
Phalacrophobia: Fear of becoming bald
Phasmophobia: Fear of ghosts
Testophobia: Fear of taking tests
We all have fears. Many things we fear for no reason. Some things we don’t fear that we should. In this Gospel Jesus describes the proper locus, or place, of fear. What is it? What things do you fear that you should not, and what things do you not fear that you should?

A Meditation in the Augustinian Style/Relationship:

Julian of Norwich was a medieval mystic who had revelations from Jesus she called “Showings”, and which are considered some of the classic writings of Western Spirituality. This is taken from one of her “Showings”:

And these words: “You will not be overcome”, were said very insistently and strongly, for certainty and strength against every tribulation which may come. He did not say: “You will not be troubled, you will not be belabored, you will not be disquieted”; but he said: “You will not be overcome”. God wants us to pay attention to these words, and always to be strong in faithful trust, in well-being and in woe, for he loves us and delights in us, and so he wishes us to love him and delight in him and trust greatly in him, and all will be well. (Julian of Norwich, Showings, p.315).

It is easy to trust God when things are going reasonably well. Trust in God, and especially hope in God, are harder to come by in times of stress or sorrow. Think of something that is worrying you right now, and try to read over these words of Julian, praying for a greater faith and hope in the God who loves us so much.

A Meditation in the Ignatian Style/Imagination:

One thing we forget about the psalms is how honest and raw they are. The Jewish people, in speaking with God, in lamenting their situation, do not necessarily use their “inside voices”. This shows us how close the Jewish people felt to God that they could be truly authentic ion their despair and anger, and truly trusting that they would be heard.

In the following psalm, pretend that you are listening to the psalm writer as she is complaining to you. What is the situation that has him so upset and afraid? Which of her complaints to you really sympathize with? Which seem to be exaggerated? Is the exaggeration understandable, give his humanity? Have you ever been in a situation where you have been overwhelmed by despair and fear? If not, can you think of some instances in which someone might feel this way? How do you react to his desire to have his tormentors punished and really hurt? How do you think Jesus would respond to verses 22–28? Which of the verses in this do you identify with; which do you disown? Now imagine that you are God, listening to this kind of anger and fear constantly. What does it tell you about the love and understanding of God that God has so much patience with all of our kvetching? What do you want to say to God in return?

Write you own psalm to God (short or long) about your life right now… Be honest.

Psalm 69

1 Save me, O God, for the waters have come up to my neck.
2 I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me.
3 I am worn out calling for help; my throat is parched. My eyes fail, looking for my God.
4 Those who hate me without reason outnumber the hairs of my head; many are my enemies without cause, those who seek to destroy me. I am forced to restore what I did not steal.

5 You, God, know my folly; my guilt is not hidden from you.

6 Lord, the Lord Almighty, may those who hope in you not be disgraced because of me; God of Israel, may those who seek you not be put to shame because of me.
7 For I endure scorn for your sake, and shame covers my face.
8 I am a foreigner to my own family, a stranger to my own mother’s children;
9 for zeal for your house consumes me, and the insults of those who insult you fall on me.
10 When I weep and fast, I must endure scorn;
11 when I put on sackcloth, people make sport of me.
12 Those who sit at the gate mock me,  and I am the song of the drunkards.

13 But I pray to you, Lord in the time of your favor; in your great love, O God, answer me with your sure salvation.
14 Rescue me from the mire, do not let me sink; deliver me from those who hate me, from the deep waters.
15 Do not let the floodwaters engulf me or the depths swallow me up or the pit close its mouth over me.

16 Answer me, Lord, out of the goodness of your love in your great mercy turn to me.
17 Do not hide your face from your servant; answer me quickly, for I am in trouble.
18 Come near and rescue me; deliver me because of my foes.

19 You know how I am scorned, disgraced and shamed; all my enemies are before you.
20 Scorn has broken my heart and has left me helpless; I looked for sympathy, but there was none, for comforters, but I found none.
21 They put gall in my food and gave me vinegar for my thirst.

22 May the table set before them become a snare; may it become retribution and[b] a trap.
23 May their eyes be darkened so they cannot see, and their backs be bent forever.
24 Pour out your wrath on them;  let your fierce anger overtake them.
25 May their place be deserted;  let there be no one to dwell in their tents.
26 For they persecute those you wound and talk about the pain of those you hurt.
27 Charge them with crime upon crime; do not let them share in your salvation.
28 May they be blotted out of the book of life and not be listed with the righteous.

29 But as for me, afflicted and in pain—may your salvation, God, protect me.

30 I will praise God’s name in song and glorify him with thanksgiving.
31 This will please the Lord more than an ox, more than a bull with its horns and hooves.
32 The poor will see and be glad—you who seek God, may your hearts live!
33 The Lord hears the needy and does not despise his captive people.

34 Let heaven and earth praise him,  the seas and all that move in them,
35 for God will save Zion and rebuild the cities of Judah. Then people will settle there and possess it;
36 the children of his servants will inherit it,  and those who love his name will dwell there.

Poetic Reflection:

Read the following poem by Denise Levertov. Are we trusting of God in times of trouble because we have no choice? How does God feel about the weakest and most difficult among us? How do I feel about them?

“Of Necessity”

Running before the storm, the older child
was beautiful, her gold hair flew about her,
her small plump legs twinkled musingly.
It was the other needed help—
wailing, toiling along, a wisp
of misery. Sticky with jam,
her skin damp, her hands
spiders in my hair.
But carrying her, strangely I began
to cherish that discomfort.
The wind blew, the first large raindrops
were falling, the forest we were leaving
leaned darkly after us, waving
in threat or longing.
Quieted, my burden
held fast to me,
patiently trustful. Of necessity.

(from Oblique Prayers)