15th Sunday in Ordinary Time, July 12, 2020

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Gospel: Matthew 13:1–23

Theme: What words of Jesus have stayed with me, what words have not?

Matthew 13:1–23

On that day, Jesus went out of the house and sat down by the sea.

Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. And he spoke to them at length in parables, saying: “A sower went out to sow. And as he sowed, some seed fell on the path, and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.”

[The Purpose of Parables]
The disciples approached him and said, “Why do you speak to them in parables?” He said to them in reply, “Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted. To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away. This is why I speak to them in parables, because ‘they look but do not see and hear but do not listen or understand.’ Isaiah’s prophecy is fulfilled in them, which says: ‘You shall indeed hear but not understand, you shall indeed look but never see.
Gross is the heart of this people,
they will hardly hear with their ears, they have closed their eyes,
lest they see with their eyes
and hear with their ears
and understand with their heart and be converted,
and I heal them.’

[The Privilege of Discipleship]
“But blessed are your eyes, because they see, and your ears, because they hear. Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.

[The Explanation of the Parable of the Sower]
“Hear then the parable of the sower. The seed sown on the path is the one who hears the word of the kingdom without understanding it, and the evil one comes and steals away what was sown in his heart. The seed sown on rocky ground is the one who hears the word and receives it at once with joy. But he has no root and lasts only for a time. When some tribulation or persecution comes because of the word, he immediately falls away. The seed sown among thorns is the one who hears the word, but then worldly anxiety and the lure of riches choke the word and it bears no fruit. But the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold.”

Music Meditations

Companions for the Journey

In the gospel of Matthew, Jesus is portrayed as the New Moses, who has come to fulfill the law and the promise of the Jewish scriptures. There are five distinct teaching segments in the gospel, designed to make a direct reference to the five books of the Jewish Torah. The term Five Discourses of Matthew refers to five specific teaching occasions by Jesus within this gospel, and these discourses are used by Matthew to retell the entirety of the Old Testament, demonstrating that Christ is the fulfillment of all that was promised therein.  The five discourses are listed as the following: the Sermon on the Mount (chapters 5–7), the Missiona Discourse, (chapter 10) the Parables of the Kingdom Discourse (chapter 13), the Discourse on the Church (chapter 18), and the Discourse on End Times (chapters 23–25). The parabolic discourse demonstrates how Jesus uses parables to get his message out to those who will hear. The following commentary for preachers on today’s section of chapter 13 is from Elizabeth Johnson, Professor at Lutheran Seminary:

It is not difficult to find contemporary examples of the various responses to the word depicted in Jesus’ parable. Having the word choked out by “the cares of the world and the lure of wealth” seems to be a particular problem in North America. One should be careful, however, to avoid equating the various types of soil with a particular person or group, and especially to avoid equating oneself or one’s community with the good soil.

If we are honest with ourselves, we can probably find evidence of several kinds of soil in our lives and in our congregations on any given day. It is noteworthy that Jesus does not use the parable to exhort hearers to “be good soil,” as though we could make that happen. If there is any hope for the unproductive soil, it is that the sower keeps sowing generously, extravagantly, even in the least promising places. Jesus’ investment in his disciples shows that he simply will not give up on them, in spite of their many failings. We trust that he will not give up on us either, but will keep working on whatever is hardened, rocky, or thorny within and among us. We trust in his promise to be with us to the end of the age.

As those entrusted with Jesus’ mission today, we might consider the implications of this parable for how we engage in mission. Too often we play it safe, sowing the word only where we are confident it will be well received, and only where those who receive it are likely to become contributing members of our congregations. In the name of stewardship, we hold tightly to our resources, wanting to make sure that nothing is wasted. We stifle creativity and energy for mission, resisting new ideas for fear they might not work – as though mistakes or failure were to be avoided at all costs.

Jesus’ approach to mission is quite at odds with our play-it-safe instincts. He gives us freedom to take risks for the sake of the gospel. He endorses extravagant generosity in sowing the word, even in perilous places. Though we may wonder about the wisdom or efficiency of his methods, Jesus promises that the end result will be a bumper crop.

Weekly Memorization

Taken from the gospel for today's session…

Whoever has ears ought to hear

Living the Good News

What action can you take in the next week as a response to today's reading and discussion?

Keep a private journal of your prayer/actions responses this week. Feel free to use the personal reflection questions or the meditations which follow:

Reflection Questions

  • What kind of heart/mind does it take to understand the parables?
  • Are there parts of my heart that are open/welcome to God’s word?
    Are there parts of my heart that find certain parts of the word of God more difficult?
  • Are there some teachings that I just cannot get on board with?
  • Do I share Jesus’ optimism about the Kingdom?
  • Has there ever been a teaching/command of Jesus that took a long time to grow in my heart?
  • Have there ever been projects about which I was enthusiastic initially, but languished after I got bored or distracted?
  • Do we sometimes get so tired of hearing the same old things from friends, family, God that we eventually stop listening?
  • Do I feel fortunate to have been exposed in a deeper way to the teachings of Jesus, either through prayer, or through a reading or discussion group?
  • Who have been the moral advisors in my life?
    Have I dismissed them out of hand?
    Have I responded by taking their words to heart?
    Have I outgrown their teaching/world view?
  • What does it mean to me to have “ears to hear”?
  • How receptive is my heart at this moment to learn, to grow, to change?
    Which is the hardest to do?
  • Has there ever been a time when I heard the message of Christ, but let it lie on the edge of my consciousness where it withered?
    Did I say that I had “outgrown” it?
  • Do I get discouraged when my wmmo not bear fruit? How does “herd mentality” affect my decisions?
  • Have I ever planted a seed of wisdom in someone else’s heart and help him/her with discernment?
    How did it make me feel?
  • Have the four stalking horses of defeat (skeptical observations, cynical comments, despairing attitudes or unkind words) ever caused my faith or my optimism to wither and die? Have I ever spoken in such ways and thus discouraged another’s optimism or faith?

Meditations

A Meditation in the Ignatian Style/Imagination:

Adapted from “Sacred Space”, a service of the Irish Jesuits:

I allow my imagination to dwell with the scene that Jesus presents, picturing the growth, identifying threats to it. I take care not to allow the weeds and barrenness to dominate but accept that God pictures a flourishing harvest and never gives up that hope for me.

As I think of myself as the field in which the word of God is scattered, I may recognize the barren places, the dry patches and the fertile parts. To which do I pay attention? I take some time to appreciate where God’s word has found a root in me and I ask God’s help to remain open to such seed as may be scattered again today.

I read this passage slowly as if I am looking at the mirror of my heart. I probably discover that I have at different moments all the four reactions Jesus describes in the parable. I ask myself how I can grow in my freedom to accept God’s word to me, precisely where the challenge is greatest.

A Meditation in the Augustinian Style/Memory:

Think of a time in which God was speaking to you in the events of your life. Were you aware of it at the time? How did you respond? What words of Jesus have actually taken root in your life, and which are struggling to survive?

A Meditation in the Augustinian Style/Relationship:

Psalm 65 is a great hymn of praise, marveling that God hears our prayers, that God answers our prayers, and that God’s grace is visited upon the earth resulting in abundance. Think of things you have prayed for. Have your prayers been answered? In the way you expected or in some greater way? Then look at the world around you. What examples do you find of God’s enrichment of the earth? Take a walk, just concentrating on the beauty of God’s ongoing care for the natural world. Write your own psalm of thanksgiving, using the insights you have gathered from your meditations.

Poetic Reflection:

Here, in a poem by Father Ed Ingebretsen, S.J., is a commentary/meditation on the parables of Jesus:

“The Jesus Prayer” (II)

Jesus taught in parables
and made geography
our greatest—
the precise placing of God
astride the master boat
disarming the wind
riding the road into rock
shaping the one word
needed to free death.

In parables
of ropes, nets and fish,
in the tangle of catching
and feeding, in sowing,
in graces of going
to hear stones sing lakeside—here
Jesus took our name
and wore it
like a fine love.
This, his
major parable.